May 1, 2023
Those who “believe” they have the answers to present urgencies are terribly dangerous.
—Donna Haraway
When we try to solve problems, when we see ourselves as change-makers, and when we endeavor to save the world, we play the role of a tinkering celestial watchmaker who holds the universe in their hands. Rather than believe we take action to set in motion changes that will make the world a better place, create action plans, and meet objectives, we would be wise to appreciate that there are some challenges: we are entangled in our worlds, inseparable from these very worlds, and unable to create linear and sequential chain reactions of events. We can, however, leave our marks in noticed and unnoticed places, opening up spaces for emergence and response-ability.[1]See Donna Haraway
It is little surprise we experience the opposite: a separation from ourselves, each other, and the natural world, given that we so often see the world as made up of things. We see things everywhere. You are reading this article on a thing. In the morning, you drink your coffee (a thing) out of a thing (a mug). Late for an appointment, you search the room frantically, hoping not to forget your things (keys, wallet, sunglasses). We are surrounded by things in our mind’s eye; things as objects, things that are sensed by our senses, things as separate and distinguishable.
In the Western tradition, even ideas are things. Plato used words (eidos) and ideas (also Greek) interchangeably. He claimed that form was the essence of objects, without which the latter would not be what they are. There may be many different kinds of shoes, but at its core, a shoe has an essence that makes it a shoe: its essence is everlasting even though the shoe itself may not be. This is where the word “ideal” comes from. There is an ideal (form) out there that is the essence of the physical, and the physical is the mere (temporary) interpretation of this ideal. The ideal of the shoe precedes the shoe as a physical object, yet both exist beyond the mind: they are out there, separate from the mind.
It is no wonder we experience separation when we see the world as separate. When we see things as separate, as things, we begin to make these things our property. Things are there to…
Footnotes
↑1 | See Donna Haraway |
---|